By Darshanie Ratnawalli
Kuragala presents the typical layered heritage pattern. Season 1- It is a pre-historic habitat of Homo sapiens balangodensis. Season 2- In 2/3rd century BC Lanka, adherents of a new religion make it a raging fashion to dedicate caves right and left to the cave dwelling Sangha (inscribing the donor names on the cave wall) and Kuragala does not escape. Season 3- Kuragala becomes an Islamic shrine and a retreat.
Nowadays, Kuragala is a very useful site. Trying to assess how much its presentation in Media measures up to the multiple stakeholders concept is a sure way to identify the less obvious faces of intolerance and chauvinism. (As we already know the obvious face, the BBS, the flavor of the season in villainy).
I am going to highlight two recent journalistic presentations that attempted through misinformation (which even a routine veracity check could have shown up), to obliterate one heritage component of Kuragala and up the stakes of another. These presentations were by Latheef Farook and Dharisha Bastians.